1948-1970 Dad and Me

Posted on August 29, 2024 by Mike

I have limited the period covered by this entry to the years before I left for the army in October of 1970. The few face-to-face contacts that I had with my parents from my arrival in Connecticut up to the last time that I saw my mom are listed in the “Mom and me” blog entry.

James E. Wavada was born on August 25, 1924, or at least that is what he has always claimed. For some reason he was never able to locate his birth certificate. I learned about this when he encountered difficulty in obtaining an official ID card in 2005 after he moved to Connecticut. He was the youngest of the three sons of Henry and Hazel Wavada. They lived in Holy Name parish in the Rosedale section of Kansas City, KS. His two brothers were named Victor and Henry Joseph (Uncle Vic and Fr. Joe to me).

The Wavadas: from the left Fr. Joe, dad, Uncle Vic, Grandmom Hazel, and Grandad Henry. My mom probably took this photo with her Brownie.

Hazel’s maiden name was Cox. My dad said that they were “Scotch Irish”, descended from the people whom the British government transplanted from Scotland to Northern Ireland. Hazel once confided to me that the Wade Hamptons¹, powerful figures in South Carolina in the seventeenth and eighteenth centuries, were among her ancestors.

Henry was fifteen years older than Hazel. I think that they were both employed in the meat packing industry in some capacity. Henry’s ancestry is foggy to me.² My dad considered himself Irish, but the first Wavadas (or whatever the name was originally) reportedly set sail from Marseilles and lived in Alsace. They apparently settled in Fort Wayne, IN.

Jim was decidedly left-handed. Swinging a golf club was the only thing that he did right-handed^.3 His writing method involved curling his hand around so that he pulled the pen instead of pushing it. My understanding is that that meant that his right hemisphere was dominant and his cerebrum was contralaterally organized. The script that this produced was illegible to nearly everyone except for mom and his secretary.

As a youth dad reportedly had a temporary episode of alopecia totalis. It must have been very embarrassing for him, but all of his hair eventually grew back. I judged that the somewhat weird fact that his scalp hair was still dark when his eyebrows had turned white⁴ was probably related to that illness in his youth. I might be wrong.

For a while he called himself “Pibby”. Evidently he had difficulty saying “Jimmy”.

My dad never had anything good to say about his father, who was an alcoholic. He told me that Hazel had to pull him out of bars. Other anecdotes about Henry and his family have been posted here.

My dad and his two brothers grew up during the depression. It must have been extremely tough on Hazel, but she was up to it. She lived longer than all of my other known antecedents. She died in 1989 at the age of 90.

This, believe it or not, is the dormitory in which the three Wavada boys lived while they

Jim and his brothers all matriculated at Maur Hill, a boarding school run by the Benedictine monks. It was located in Atchison, KS, approximately fifty miles from KC KS. Hazel reportedly negotiated a deal with the Benedictines that one of the boys would become a priest if all three were given scholarships. I know only a few things about my dad’s time at Maur Hill:

The photo of Jim Wavada in the *Maurite* for 1942

His yearbook lists the following activities:
- Course: Classical
- Tatler (the student newspaper): 3
- Honor Roll: 2,3
- Sacristan: 2
- Pres. Servers’ Society: 4
- Student Manager Athletics: 3.
The fact that no activities were listed with a “1” leads me to think that he probably attended Ward High as a freshman and then transferred.
He won the school-wide oratory contest in 1942. This was not in his yearbook, but I learned about it when the school invited him back to judge the contest decades later, perhaps in 1962. I accompanied him to Atchison.
He confided to me that he had been terrible at math (especially geometry) and French. The French teacher reportedly said that he had the worst French accent he had ever heard. I suspect that he got through the other subjects using his incredible memory and his writing and speaking talent.
He learned to play back-handed ping pong. I played him once. He could not handle spin, but his reflexes were much better than mine.
He learned from other students that smoking was cool. He became addicted to cigarettes for more than forty years.
He learned to play golf, but the only clubs available were right-handed.
A man named Henry Etchegaray, who lived in Mexico City but was in dad’s class at Maur Hill (and lettered in football!), visited us one time. I remember no details.

At some point while he was in high school he evidently met my mom. Maybe it was shortly after he graduated and she was on summer break . They never told me the details, and I never asked. I am pretty sure that they communicated by mail while he was in the army, but I have not seen any of the letters.

The guy on the right is dad. The other gentleman is, I think, the man named Louis that we visited in Colorado.

Shortly after high school he enlisted. He told me that he was rejected (in World War II!) by the navy for “insufficient chest and shoulder development”. Maybe it was just as well; he could not swim. I never saw him in a swimming pool or pond, but he did take a motorboat out on Cass Lake in Minnesota a few times.

He was six feet tall and weighed 123 pounds when he first donned the olive drab. His performance on the mechanical aptitude test that the army required new enlistees to take was so bad that the guy running the test accused him of cheating on the other tests.

He served in the Pacific in WW II. He almost never talked about it except to say that he did well in ping pong. He ended as a sergeant, but something that he mentioned once seemed to indicate that he had been busted a rank or two at least once. He had little respect for most of the other grunts that he served with, but he made one life-long friend in Jake Jacobson.

I would love to know where dad and mom were when this photo was taken and who took it. Note that dad has his cigarette in his right hand, probably as a courtesy to mom.

Fighting for more than two years against the Japanese definitely had a permanent effect on his world view. Our family never had rice for supper when Jim was in town. If he ever ate any oriental food, it was not until late in his life. He firmly believed that the two nuclear attacks ended the war. I wondered what he would have thought when historians began to assert that the Japanese government and military leaders were more concerned about the Russians’ invasion of northern islands than the immolation of civilians.

Nearly all of my dad’s friends went to college on the G.I. bill. He did not. I am not sure that he even considered it.

This is my favorite photo from the wedding.

He married Dolores Cernech on September 1, 1947. His brother Joe, who had been ordained only three months earlier, officiated at the wedding in St. Peter’s cathedral in KC KS. What transpired in the year and a half between my dad’s discharge and the wedding? Decades later he disclosed two nuggets of information about that period: 1) Mom’s father was against the marriage, but Clara, her mother, somehow persuaded her husband that it was for the best; 2) He might have gotten into serious trouble if he did not get married. There were no more details, but he also mentioned something about pinball machines, which in those days were common in bars.

Life in KC KS 1948-54

The couple lived for seven and a half years in the house owned by Dolores’s parents, John and Clara Cernech. As far as I know, dad never worked anywhere except Business Men’s Assurance (BMA). I assume that he was employed there when he got married, but I could find no proof of it. As an employee he would have almost certainly received free health insurance. Otherwise, I cannot imagine how he could have afforded all of the medical bills my first few years on earth certainly generated.

Dad and J.K. Higdon, president of BMA, in 1951. I know only one other person with a head shaped like dad’s.

I can only imagine what my dad thought when he heard about my hare lip. He never talked about it later. In fact, I cannot remember him talking to me much at all in the years before I started school. The only memorable conversation was when he lightly reprimanded me for trading my Mickey Mantle baseball card to someone for a Vic Power card.

Dad was apparently pretty active at BMA. He started at the bottom, but by 1951 he was president of the KEO (“Know Each Other”) social club and one of four staff members on the company’s internal newspaper. In a short time he was transferred tp the sales department, where he eventually rose to the rank of Vice President. I think that he may have played a little baseball or softball there, too. The only equipment that he had was a first baseman’s glove. Although he sardonically referred to himself as “a natural athlete”, I never saw that side of him.

My only vivid memory of my dad in the house in KC KS involves the train set that he and Joey Keuchel set up “for me”⁵ in the basement. I am not sure how much my dad actually participated in that effort. I cannot remember ever seeing him use a tool as complicated as a screwdriver.

How dad got to work in the five years after my birth is unclear. Perhaps he took a bus or “street car” (trolly). In 1954 he bought a blue and white Ford. My recollection is that he had quite a bit of trouble with it. The word “lemon” was frequently employed.

I am pretty sure that Jake Jacobson visited us at least once before we moved to the suburbs. I remember that he had a big car, perhaps a convertible. He claimed that he could steer with his belly. When I got rambunctious he would cheerfully shout, “Michael, decorum!” I am pretty sure that the three of us rode with him to Swope Park for a picnic. A fair amount of beer was consumed. I remember a contest of pitching empty beer cans into the trash receptacle. In the fifties this was considered highly responsible behavior. People in those days thought nothing of hurling litter out of car windows. Let the prisoners clean it up.

I have a vague recollection of Fr. Joe taking me fishing at least once at Wyandotte County Lake. I don’t remember if mom or dad (very unlikely) was present. I seem to remember that there was a “gas war” going on. The going price was $.199 per gallon.

To my knowledge the only vacation that the three of us took was a long drive to Colorado to visit a man named Louis, who was one of Hazel’s relatives. I don’t remember his last name. This trip has been recounted here.

Prairie Village

In early 1955 the three of us moved to 7717 Maple, Prairie Village, KS, about twenty miles south of the house on N. Thorpe. My dad may have been in a car pool for work. Several BMA employees lived nearby.

I could hardly believe it when I found this picture. From left on the couch are Grandad John, me, Jamie, Clara, Hazel, Henry. On the far right is my dad. I don’t know who the person leaning in on the left is. I assume that the photographer was mom.

This was a big deal for me. We were in a new parish, which meant that I finished first grade at Queen of the Holy Rosary School instead of St. Peter’s. The Ursulines at QHRS seemed much nicer. Dad actually knew a few of them who had taught at his grade school in Holy Name parish in Rosedale.

When my sister Jamie arrived on the scene in January of 1956 dad must have been at least somewhat involved in picking her name. I don’t know how they came up with Jamesina. No St. Jamesina can be found in Wikipedia. They certainly did not ask my opinion. No one ever called her anything but Jamie.

Sometimes dad brought work home. On those occasions he sat at the kitchen table and filled up pads of paper with writing that reminded me of rain. Otherwise, he stretched out on our green sofa and read the newspapers (the Kansas City Star still had two editions), Time, Newsweek, or something about life insurance or marketing. He took no notes. He was not researching; he was absorbing.

If he read a book, it was non-fiction. I remember him reading only one novel ever, Mario Puzo’s The Godfather.. The salty language put him off.

He never watched movies. He said that he could not suspend disbelief. He saw people walking around furniture saying words that other people had written and feigning emotions. He attended one movie that I know of. It was a biopic, either Lust for Life, about Van Gogh, or The Agony and the Ecstasy about Michelangelo. He said that the movie was good, but, as far as I know, he never saw another one while he was in Kansas.

The only things that he watched on television were sports, especially football, and news. Occasionally he would peak at something that Jamie and I were watching. Batman comes to mind.

Dad and I watched football games as soon as they started appearing on television. I remember that the pros used a white ball for night games, and runners who were knocked down could jump back up and continue running. His favorite team was the Chicago Bears; mine was the Cleveland Browns.

We did no projects together, mostly because the only project that I can remember him doing was working on the lawn. I did the mowing,_⁶ but he did some weeding, planting, fertilizing, and lots of watering. The results were mixed. I helped only when coerced. To me the weeds had the same esthetic value as his Kentucky bluegrass.

Dad took me to several games of the hapless Kansas City A’s, who played their games in Municipal Stadium, which was in a fairly rough neighborhood. My recollection is that we parked on the street for those games. These events have been described here. I don’t remember us talking about anything at the games except how pitiful the A’s were. We were definitely present for the legendary 29-6 loss to the Chicago White Sox on April 23, 1955.

We also took in one home game of Maur Hill football. I don’t remember who the opponent was, but they probably lost. I also have a vague recollection of attending a game at the University of Kansas. Since I remember no details of that event, I may have fantasized it.

Dad and I drove with our neighbor, Ed Leahy, to south-central Kansas one weekend. I don’t think that the Interstates were completed yet. We drove mostly at night. I remember sleeping in the back seat.

We spent one day hunting quail or pheasants and one day at the State Fair in Hutchinson. This adventure has been described here.

The family’s big vacation to the East Coast is detailed here. Dad did almost all of the driving.

I remember two other trips with my dad. I am not sure whether my mom was along. On the first one we visited dad’s Uncle Vic Wavada (Henry’s brother) in, I believe, Nevada, MO. I remember no details at all. Great-uncle Vic died in 1962. By the way, the town is pronounced locally as nuh VAY duh, miz URR uh.

On the other journey we visited an older man named Crispy Ward somewhere near Jefferson City, MO. He might have been a salesman for BMA. We went fishing together in a small boat. I doubt that my dad participated. I had trouble with my line getting caught up in the vegetation. Crispy nicknamed me “Snag.” Fortunately, it did not catch on.

Dad and I did not do very much together. He played catch with me occasionally. The only thing that I recall that he ever taught me was how to wash myself. My reaction was a silent “Well, duh.”

Did my dad have any friends in the area? He talked to a few of the neighbors. He and mom went to social occasions at the homes of some of the other BMA employees a few times. The only other friends that I can recall were Boots and Fay Hedrick. I seem to recall that dad, mom, or both knew them from KC KS. They had a son named John who was about my age.

You could probably do it with one hand in a pocket.

I started wearing glasses in 1958 or thereabouts. My dad also wore glasses when he drove the car. Otherwise, he shunned their use. He nagged me about the fact that I put mine on as soon as I woke up and wore them continually until I went to bed. I took them off when playing football and whenever large amounts of water were involved. He could not understand why I always wore them. I wanted to see, and my prescription was much stronger than his was. The year before I got them I batted .000 in 3&2 baseball. It was humiliating. Give a kid a break.

The other thing that he nagged me about was putting my hands in my pockets. Whenever I heard him say, “You can’t climb the ladder with your hands in your pockets” I would spin my head around to see which ladder he was referring to. I never saw it.

Leawood

At the end of the 1961-62 school year the Wavadas moved south and east a few miles to 8800 Fairway in Leawood, KS. This house was much nicer than either of our previous two residences. It had three bedrooms, a large living room, a dining room, a rec room, a two-car garage, a basement, and an attic. It also had central air conditioning and a large fan in the ceiling of the hallway by the bedrooms. Every summer evening my dad would order the air conditioning turned off and the fan turned on. All the windows were opened except for the ones in my bedroom. I left mine closed and shut my door when I went to bed in order to muffle the sound of the fan.

My dad joined a car pool to BMA. Its members included Malcolm Holzer, the company’s treasurer, and Mac Dolliver, an actuary whose family lived only a block away from us. There was at least one other person in the car pool. In inclement weather they would drive me to Rockhurst High School. On most other days I walked.

For one of my birthdays my parents got me a wooden basketball backboard and orange rim of iron. My dad and, I think, my grandfather, John Cernech, mounted it on the roof above the driveway. The backboard was not quite vertical, and the rim broke in one place, but I still played there extensively.

A later Christmas present was a six-foot pool table that dad and mom clandestinely set up in the basement. Its surface was wood covered by felt that quickly warped, but I did not care. I practiced on it many evenings, especially in cold weather. While I did so I listened to my records on a portable turntable that I acquired somewhere. Nobody could beat me on my table because I knew how to play the “break” in the southeast corner.

At the new house dad had a much larger front lawn to maintain. He cared not a lick about the bushes, the side lawns, or the much larger back yard. I think that he was secretly competitive about this hobby. Our neighbors to the north, the Westergrens, had a thick lawn, but the grass was fescue, not bluegrass. Dad considered fescue to be weeds. It completely took over the lawn on the north side of the driveway. My dad concentrated on the 90 percent of the lawn that was south of the driveway. He waged a war against any fescue that somehow crossed the driveway.

By this time we had a self-propelled lawnmower. I was an energetic teenager; mowing the lawn was actually somewhat pleasurable for me. However, once a year dad rented a heavy machine that sucked up loose vegetation from the lawn. It was not self-propelled, and it was a huge pain to push.

As before, dad spent nearly every summer evening listening to news, sports, or talk on his small transistor radio. Never music; he no appreciation of music. Once in a while a song would strike his fancy, but I could not name even one song that he liked that was released between “Oh, My Papa” and “Leaving on a Jet Plane.” Seriously.

Dad had two season tickets to the Chiefs’ home games, which took place at Municipal Stadium until Arrowhead Stadium opened in 1972. Sometimes he took mom. Once or twice a year he took me. In 1965 he let me bring two friends from Rockhurst, Ed Oakes⁷ and Dan Waters. Win or lose, I had a great time at these games. From 1966 to 1969 I could not attend because I was in Ann Arbor. After that I never lived in KC in the fall.

I cannot remember anything about our communication during the games. We talked mostly about the players and strategy.

Why so much responsibility for the pinkies, and only one fat key for one thumb?

Dad had little involvement with my schooling. I sometimes rode to Rockhurst with him and the other members of his car pool. The only other involvement with my high school years that I recall involved speech competitions. He let me have his old Time and Newsweek magazines. I used them in my competition in extemporaneous speaking. They were very helpful.

Dad worked on projects with a Benedictine named Roger Rumery. Fr. Roger somehow obtained a book that explained in detail the process of learning to type. I spent a lot of time with it and an old Royal machine that was, I think, my mom’s.⁸ I became quite proficient at the keyboard. I used my new skill to type evidentiary quotes on index cards, arguments, and entire speeches. Later this skill became even more useful. Only God knows how many millions of words I have typed over the last sixty years or so.

Health

My dad was almost never ill, but he had problems with his back. At some point I am pretty sure that he had an operation that only helped a little, if at all. I have a vague recollection that he occasionally suspended himself in a closet in order to stretch something in his back. I never saw this, and I may have just concocted it from stories. At some point it must have gotten better. I don’t remember him wincing or complaining about it after the early sixties.

The only exercise that dad got was on the golf course. BMA purchased a family membership for the Wavadas at Blue Hills Country Club. Dad played there on weekends. He seldom used an electric cart. He walked with his bag in a two-wheeled cart that he towed behind him.

I must mention that although dad loved the game of golf, he was not very good at it.⁹ He had a good excuse. He was left-handed, and he was using right-handed clubs. He never mentioned this, and he never tried to swing left-handed, at least not to my knowledge. He did experiment with left-handed putting.

Dad and I played together several times per year. Did I enjoy it? Not really. He made me very nervous. He was always watching the group in front of us and the group behind us to make sure that we were not holding anyone up. I was (and am) not a good loser. When I hit a bad shot, I beat myself up over it. I had made a pretty detailed study of the golf swing (described here). I knew how to correct a slice (often) or hook (almost never). It frustrated me enormously that the balls sometimes did not go where I planned.

Nevertheless, playing with him raised my game up to respectability. I did enjoy the competition when I was playing as part of a pair or a team. I played on my company’s team in the army (related in some detail here) and in the golf league at the Hartford. My partner John Sigler and I were in first place in the entire league when I broke my kneecap. Those adventures have been chronicled here.

Occasionally he asked me for evaluations of his swing. I never volunteered an opinion. If I had, it would have sounded something like, “Well, your grip is wrong, and your stance is wrong. It is hard for me to say anything until you change them.”

His reply to my silence would be something like, “I think that I am pushing the ball”, “Am I swaying?”, or “I need to swing through it more.” I had no idea what any of these meant in terms of body parts involved in a golf swing.

My dad played golf until he became lame and blind in his eighties. For decades after I left the Hartford I could afford neither the time nor the expense of the game. In my seventies I had absolutely no regrets about giving it up.

Friends

My parents seemed to have a lot more friends in Leawood than they did in Prairie Village, but not in the neighborhood. Most of them were parishioners at our new parish, Curé of Ars. The two that I remember the most were Mike Goral, a golfing buddy, and Phil Closius. They were both transplants from the New York area.

What I inherited from my dad:

Physical build
Hair color
Head shape
Speaking and writing abilities
Political tendencies
Love of travel, although I did not witness this much as a youngster.

1. The three Hamptons named Wade were very influential in South Carolina in the eighteenth and nineteenth centuries. If Hazel was a direct descendant (she might have said “related to”), I suspect that Dr. Henry Louis Gates, Jr. would be able to tell me exactly how many slaves they had, but rest assured that there would be a comma in the answer.

2. A fairly large number of Wavadas lived in the Spokane, WA, area. One of them has done genealogical research. My dad had a copy of her findings, but, unfortunately, when he died Sue got her hands on it, and it entered the black hole of her existence. If I had to guess, I would place it in her garage, which has long been impenetrable.

3. Not quite true. I found one photo of him with a cigarette in his right hand.

4.Mine was just the opposite. My scalp was almost completely grey when the first white hairs appeared in my eyebrows.

5. I had no say in the design, and I only was allowed to handle the controls a few times under strict supervision.

6. I would have been too small to handle a lawnmower in the first few years in PV. Someone else must have done it. My money is on my mom.

7. My recollection is that Ed did not bring a jacket and was shivering by the second half.

8. It must have been. My dad certainly did not know how to type. He hunted and pecked.

9. For some reason he was pretty good at using a 3-wood from the fairway. Most people consider this one of the most difficult in the game. He was also a much better putter than I was.

1948-1970 Mom and Me

Posted on August 16, 2024 by Mike

Dolores Wavada Continue reading →

This was the most difficult to write of the hundreds of entries in this project. I decided to set an ending date of 1970 because after I left for the army face-to-face contacts with my mom were quite limited. My dad came to see me when I was working at the Hartford, but it was only for a day at the end of a business trip. Mom stayed home. I don’t remember them visiting us at all for the three years we lived in Plymouth. They both came to Detroit once, and they did not like it at all. After my wife Sue and I moved back to Connecticut they visited a handful of times, but, except for the first trip, they spent most of their time with my sister Jamie and her family.

Sue and I visited them in 1973. After that we were too poor and too busy to travel much until I started flying much more in the nineties. I arranged a stop in the Kansas City area whenever it was feasible, which was pretty often. However, the ones when she was still alive were mostly for parties or other celebrations. I remember very little of the conversation. Also, through much of this period she was reluctant to contribute much.

In fact, I reluctantly admit that the sum total of my knowledge about my mother is pitiful. Dolores Ann Cernech was born on October 2, 1925, in Kansas City. Her parents were John and Clara Cernech. My understanding is that Clara was half German and half Polish. Cernech is a Croatian name. John’s mother was at least partly Irish.

Mom grew up in Kansas City, KS. In 1943 she graduated from Bishop Ward High School, which was less than a mile from the Cernech residence at 40 N. Thorpe. Students in her graduating class were asked to specify who their favorite band leader was (!) and what they hoped to become in life. Dolores Ann Cernech answered “Tommy Dorsey” and “Private Secretary”. The latter seemed like a peculiar response in the age of Rosie the Riveter.

I am not sure how she met my dad, who was a year older and went to high school in Atchison, KS, about fifty miles away. My understanding is that they were already acquainted before my dad enlisted in the army in 1942.

I wish that I had learned more about what my mom did in the period between her graduation and Jim Wavada’s discharge from the army in February of 1946. I have a vague recollection that she had worked in a clerical position somewhere, but she must have been communicating with my dad while he was in the army. They were married on September 1, 1947, which was eighteen and a half months after he was discharged from the army. It definitely was not a shotgun wedding. It was officiated in St. Peter’s by my dad’s brother, whom I knew as Fr. Joe. I did not show up until eleven and a half months later.

What transpired in the year and a half between my dad’s discharge and the wedding? Decades later he disclosed two nuggets of information about that period: 1) Mom’s father was against the marriage, but Clara persuaded him that it was for the best; 2) He might have gotten into serious trouble if he did not get married.¹ He also mentioned something about pinball machines, which in those days were common in bars.

Dolores and Jim took up residence in the Cernech’s house in KC KS. I am not sure if John and Clara lived there at the time. It was not a large house, and I know that at some point John, an employee of the Boss Glove Company, was transferred to Grand Island, NE. I have dozens of questions that I should have asked while they were still alive. Did they have a honeymoon? If so, where? Presumably my dad worked at BMA. Did mom work, too, at first? How did they get around? They did not have a car until 1954.

I have no doubt that my mom ran the household’s finances from day one. My dad was nearly incapable of balancing a checkbook. For the most part she was very frugal at least during the time that I lived at home. My dad bought suits and other dress clothes for work. My mom sewed most of her own clothes.

I am equally certain that my mom took on any task that involve any kind of a machine or any tools. My dad had the least mechanical aptitude of anyone whom I have ever encountered. What about yardwork? The house on N. Thorpe had a very small yard. I doubt that the family owned a power mower. So, somebody must have mowed the grass with an old-fashioned push mower. Uncle Rich might have helped, but my money is on mom. I can’t imagine my dad doing it even once.

Life in KC KS 1948-54

The first big event after the marriage was my birth on August 17, 1948. It must have been a horrific shock for her to see my mangled face. I have been told that the physicians performed the first surgery shortly after birth. There were follow-up procedures before I started going to school and another one after I completed the eighth grade.

My parents almost never brought this up. They had obviously discussed the matter and decided that they wanted me not to fret about my appearance. That certainly succeeded. Very few people whom I have met paid as little attention to appearances as I did.

I remember one trip to the shoe store when I was quite young. The salesman talked mom into purchasing arch supports for my very flat feet. I think that that only happened once. After that off-the-rack was good enough. I did not start using arch supports regularly again until I was in my seventies. Those came from Walmart, cost $10, and could be worn with any shoe or none.

I cannot remember my grandparents ever living in the Cernech house with us. Richard Keuchel², Clara’s youngest brother, lived with us. He kept to himself most of the time, but I remember that he occasionally brought me a small present or gave me some coins for baseball cards.

I vaguely remember mom taking me with her on a few shopping trips. Most of the time she probably walked to Central Ave., a lively retail area just a couple of blocks from the house. We might have taken an occasional bus or “street car” (trolley) as well.

The one type of excursion that impressed me the most was trips to the library. I was allowed to pick out my own books in the children’s section. My tastes primarily ran to westerns. I don’t remember her reading these books to me, but she must have, at least at first. I remember also that I had a rather large book that had fables in it. The only one that I recall was about an ant and a fiddle-playing grasshopper.

My recollection, which is probably at least a little off, is that I had the run of the neighborhood by the time that I was four or five. I am pretty certain that I walked to both kindergarten and first grade, and I remember spending a lot of time with my friends in the neighborhood. I don’t think that I was allowed to cross the alley in back of the house by myself, but I remember playing with friends up and down N. Thorpe Street. I also remember our telephone number, FAirfax 9890.

I remember attending several weddings and funerals of mom’s relatives. However, we had no automobile. Maybe those took place after we moved.

Did my mom have any friends? I don’t recall any. She knew everyone on N. Thorpe. She grew up there. Someone told me that she selected one of her classmates from Ward High to be her maid of honor. I have a photo of the wedding, but the people are not identified. I think that the same lady might have been my godmother, but she did not have any role thereafter in my mother’s life.

Maybe looking after me was all that mom could handle. Four instances came to mind that might have made her wonder what she had gotten herself into:

In addition to all of the trips to the hospital, she also arranged sessions for me with a speech therapist. This was apparently in anticipation of difficulties in speaking due to the amount of plastic in my upper lift. I don’t remember ever having trouble articulating, and I did well in the formal presentation required by the therapist.
I related the story here about the rock-thrower whom I beat up in kindergarten. I received no punishment that I remember. Mom and the teacher explained that what I did was wrong, but I don’t remember their reasoning. My reasoning was that “he had it coming.” In westerns this happened to people all the time.
One morning I made a scene at Mass because The Lone Ranger was on television³, and I did not want to miss it. I think that mom had to escort me out of the church on that occasion, but I am only guessing.
The problem that I had with the box of letters in first grade is also documented here. I would really love to know what mom thought when the nun informed her that I seemed incapable of reading and writing.

The only other vivid memory that I have of life on N. Thorpe was of mom painting a fruit tree freehand on one of the walls in the kitchen. Everyone praised it. In retrospect it made me wonder what else she could have accomplished if she were not so devoted to our small family. Unfortunately I inherited my artistic ability from Jim.

There might have been some trips. I think that the two of us took a train trip somewhere in the south. Clara (and maybe John) may have also been along. It seems to me that we spent some time in Hot Springs, AR. I am pretty sure that we also visited mom’s relatives in the Dallas area either on that trip or a separate junket. The mother’s name was Jule Palmer or something like that. Either or both of these might have been after the move, but I don’t think so.

Mom loved animals. I remember a dog named Trixie, which was, I am pretty sure, Mom’s pet before she got married. Trixie must have died before we moved. I have no recollection of her at our new house. I am pretty sure that we also had a pet parakeet named Mickey before we moved. Someone taught him to talk, probably mom.

Prairie Village

I found a set of four photos developed at Katz drugs, which was near our house in PV. They were dated Easter 1955. The other three are also at a train station, and they all include a couple whom I don’t recognize.

In early 1955 the three of us moved to 7717 Maple, Prairie Village, KS, about twenty miles south of the house on N. Thorpe. In addition to setting up a household in a suburban location, mom almost immediately had to deal with my childhood illnesses—chicken pox, measles, and whooping cough—that I contracted one after another. Fortunately, that was pretty much the last time that I was sick until I contracted the Russian Flu during exam week in college.

Evidently mom’s father did not think much of the blue house on Maple St. He called it “a cracker box.” My dad told me much later that my mom uncharacteristically retorted, “Yes, but it’s our cracker box.” Well, theirs and the bank’s.

I remember that mom took me to the doctor to receive the smallpox vaccine. I have always hated the idea of injections, and I dreaded this. I had to return for a second (and maybe a third) vaccine because the first one “didn’t take.” The second one did not either. I never got that little volcano-shaped scar on my arm. For the only time that I can remember mom took me aside and told me in a deadly serious tone that I must NEVER forget what she was about to tell me. If ever there was another outbreak of smallpox, it was critical for me to receive the vaccine again.

I spent no time in the hospital while we were living in Prairie Village, but I spent a lot of time at the doctor’s office. I ran into a shopping cart at the grocery store one day. It did not require stitches, but the mark is still visible just a quarter of an inch from my right eye. I ran into a parked car on the lot of Queen of the Holy Rosary during recess. I dodged the tag, and the nineteen stitches in my mouth were a badge of honor. I got four more stitches when I ran into the barbecue grill in our backyard while catching a popup that my dad threw to me. While returning a punt on the football field my nose got smashed and bent a little. On all of these occasions mom drove me to see Dr. Battey, our family physician. On one of the later occasions he told her that my head was held together by catgut.

I almost forgot one incident. Mom insisted that I take the free swimming lessons offered at the PV public pool. I rode my bike to the pool for the morning lessons. One day a German Shepherd came running out of a house on my left, growled, and chomped me on my leg. Someone called mom, and she came and got me. I don’t know how many stitches were required. The dog did not have rabies or anything else. He just got loose that day.

I hated the swimming lessons because I got so cold that my teeth chattered. Also, that was where I realized my footprints looked like they were made by a duck with toes. However, I later was glad that I learned how to swim.

When my myopia became evident in the third or fourth grade, mom took me to the optometrist. Since then I have seldom been seen without my specs unless I was in water or playing football.

My mom drove me to many activities. While writing this I began to wonder when and how she learned to drive, and how she got her license. Maybe she learned before she got married.

Aside from my tendency to run full-speed into inanimate objects, I did not cause many problems for her. She never helped me with homework, but I didn’t need it until I got to the chain rule in calculus class. She didn’t need to nag me to do it. I got tired every evening and voluntarily went to bed at about the same time. She never had to wake me for school. I was usually awake before she was. I took the bus to school, and I was always ready and waiting for the Bluebird.

What she did help me with were projects. I remember that we had to make a map of a state or country out of papier mache. I picked France. I was making a big mess of it until she stepped in. She also helped out with my years in scouting. She was an excellent den mother for a while; all the guys said so. When I had trouble growing bean plants for the Nature merit badge, she gave me a tip (I don’t remember its nature) that allowed me to succeed. She also made a costume of St. Peter for me for wear for an all-saints version of Halloween.

In retrospect I find it incredible that she was willing to get up to drive me to Queen for the 6am Masses for which I was a server and then pick me up when it was over. She also carted me around to sporting events. I often stayed after school (and therefore missed the bus) for band practice or great books or safety patrol or scouts or the school newspaper or football or basketball. Sometimes I walked home, but at least half of the time I engaged mom’s taxi service.

I do not remember Mom giving me much advice beyond basic Catholic principles. However, I very clearly remember her reaction when I got into a fight with Michael Bortnick. He was my age but considerably bigger. I came into the house crying and told mom that he beat me up, and he was bigger than I was. She merely replied, “Then you should have avoided fighting him.” I remembered that and applied it with great success throughout my remaining life..

As soon as I was old enough I got to play on a team in the local 3&2 baseball program that served as a Little League for Johnson County, KS. The team was sponsored by Sunflower Drugs. I undoubtedly made the team through the intercession of Don Wood’s father. This was the last summer before I got glasses. I was a good fielder and base runner, but I batted .000. I only hit the ball once—on my very last at-bat.

The next summer I did not make the team. I was ready to quit baseball, even though I really wanted to play. I was even more depressed than I was when I missed a catechism question in second grade (described here). I was totally unprepared mentally for failure.

My mom told me that I should not quit; there were plenty of other teams. It was good advice. I somehow learned about the team sponsored by Bauman’s Red Goose Shoes. I had a good time on that team, and I even got quite a few hits.

Mom did not like the idea of me playing football in the seventh and eighth grade, but she allowed me to go out for the team. Even after she had to take me to the doctor after I got clobbered on a punt return, she let me continue. It meant a great deal to me.

I remember that for a short period we (I am not sure if Jamie was involved) spent a few minutes every evening reading the Bible from start to … well, I think that we finished Genesis before the project was abandoned. I would love to have heard that decision being made.

Like millions of other Americans our family owned a nicely bound Bible with those incredibly thin pages. Ours, of course, was the Douay-Rheims version, which is the only English version recognized by the Catholic Church. It had a dozen or so brightly colored illustrations. I don’t know what happened to it.

My mom was friendly with all of the neighbors, but the only ones that she socialized with were the Leahys. I remember that once when I was in second or third grade she was late getting home from somewhere. For perhaps the only time ever I was all alone after the school bus dropped me off. I started crying, and Jean Wallace, the lady with three kids of her own who lived directly across the street, calmed me down.

At some point we procured a phonograph player and a few records, probably 78s, which in those days were made of very brittle shellac. My dad’s favorite song was Eddie Fisher’s version of “Oh, My Papa”. I was playing it one day. When I took it off the turntable, I dropped it, and it broke. I was very upset, but mom consoled me.

The only television shows that I remember my parents watching were Your Hit Parade and Perry Como’s show. As the English say, my mom fancied Perry. We watched a lot of other shows, too, but none of them stand out in reference to my mom.

When she was working, which seemed to be doing all of the time, she often broke into a song. The one that she sang the most was the Andrews Sisters’ version of “Dance with a Dolly”⁴.

Jamie

One day shortly after we moved to PV my parents announced to me that they were “praying” to have another child⁵. I thought that this was a great idea. I would have a baby brother whom I could boss around and eventually teach “the ropes”. Imagine my shock when dad told me that mom had given birth to an girl on January 4, 1956. Did they actually pray for a girl? Why?

Jamie was nothing like me. Her face was decidedly not mangled. By the time that she was a few years old she had blonde hair⁶. Even I thought that she was good looking. Furthermore she avoided crashing into objects much better than I did. Her visits to Dr. Battey’s office were always routine.

I was approximately seven and a half years older than Jamie. I figured that she could figure out pat-a-cake on her own, and so I mostly ignored her. However, we often watched Captain Kangaroo and Romper Room together before I went to school.

The fact that mom had another little one to mind nearly all the time that I was in grade school made it even more remarkable that she was willing to drive me to all my activities. I think that it also explained why she let me roam the neighborhood with no evident supervision. She even let me shoot off firecrackers on the Fourth of July.

Decades later Jamie told me that as she was walking to kindergarten at Tomahawk School some older boys accosted her. I had heard nothing about this, but I was often oblivious. I wonder what I would have done if I knew about this. I would have been in the eighth grade, at least two years older than anyone at Tomahawk.

I remember that I asked mom one year whether I could help with playing Santa Claus on Christmas eve. She let me do it. I don’t remember any details.

Our pets have been discussed in some detail here. My mother’s role was central. My dad had no use for animals. He was obviously either fearful of or disgusted with them to an extent that I never saw in any other person. Mom made sure that they were

Mom handled the tricky situation that begin with the appearance of a dachshund (eventually named Sam by me) with no tags brilliantly. She allowed him to go back to his owners on his own, but for some reason he seemed want to stay at our house. She advertised somewhere that we had him, and eventually someone claimed him. Jamie was crushed, and I was also upset, but mom explained to us that we had no right to take him from the other family.

My grandmother Hazel came to the rescue by giving us her pet dachshund Tippy. However, he seemed to want to spend most of his time with me.

Leawood

At the end of the 1961-62 school year the Wavadas moved south and east a few miles to 8800 Fairway in Leawood. Once again we were in a new parish, Curė of Ars. Jamie started grade school in September at C of A, and I started my freshman year at Rockhurst High School. So, this was a new experience for everyone.

I don’t recall having many conversations with my mom. I cannot remember asking her any probing questions. My recollection is that on most days she worked pretty much from the time that she got up until the supper dishes were in the dishwasher, and all of the food and accoutrements had been put away. The one major incident in my youthful life that she had to deal with was the time in 1964 when she had to accompany me to traffic court. Nothing came of it, but I did grow up a little bit that evening.

My mother was a great cook. We enjoyed delicious meals almost every day except, of course, on Friday. My parents decided that instead of eating out occasionally, we would have steak on Saturday evening. My dad grilled them over charcoal on the patio in good weather. If the weather did not allow that, mom broiled them. My favorite meal, by far, was fried chicken⁷. We had it once a week, usually on Wednesdays.

I was not big on breakfasts. Cereal usually sufficed for me. A special treat was “pigs in the blanket”, which were link sausages baked inside of biscuits that had been folded over them.

My lunches were the envy of everyone in my classes. Usually I had a ham sandwich, an apple or other fruit, a small bag of chips, and a thermos of soup. Most kids had to put up with cheese sandwiches or PB&J with little or no variety. I went to a Catholic school; many of those moms were making at least a half dozen lunches. In high school I usually ate lunch in the cafeteria.

Trips

My dad worked in the sales department at BMA. Every few years my dad and mom would take a business trip together for big meetings. They were generally at a resort or in the vicinity of special events. They were usually gone for the better part of the week. Sometimes they hired someone to take care of Jamie and me. I had very little interaction with these women. I remembered that the suppers that they prepared with uniformly disappointing.

I found four photos that were labeled “Easter 1957” by the company that developed them. At the time I was finishing second grade, and Jamie was a little over one year old. They show my mom and dad stepping onto a train. Based on her outfit, this must have been a business trip on which she joined him. Someone must have taken the photo. I am guessing that it was Clara Cernech. She probably took care of us while they were gone.

My mom did not regale us with tales of these adventures. I remember that she was most impressed by the one in Banff, Canada. I have no recollection of her talking about any of the other places, and I doubt that I pestered her for details.

Details about our family vacation trips have been provided here.The four of us took one big vacation to the east coast while we were living in PV. Mom took over the driving for a part of the trip. That was the only time that I ever saw my dad riding shotgun. Most of her time was spent with Jamie, who was only three or four years old. Our other trips were usually to Minnesota. Mom must have enjoyed the breaks from cooking and cleaning, but she mostly seemed to busy herself with other things.

Health

My mom was in good shape. She did not smoke. She drank very little, and ate mostly fresh foods in moderate amounts. She also exercised. I remember her watching Jack LaLanne and his dogs, Happy and Walter. I never partook of these activities, but I remember being awestruck when Jack nonchalantly did vertical pushups on a step on a ladder.

She also played golf a little. She played with my dad and me a few times, and while I was waiting to get drafted we played as a twosome. I think that she played with other ladies off and on. She was a good athlete, but her golf swing got worse the more that she played. In the end she bounced her torso up and down on every swing. This peculiar motion made it very difficult to hit the ball cleanly. I always suspected that advice from my dad was responsible for the degradation of her game. I don’t know how much (or even if) she played after I entered the army.

She wast 5’7″, which was considered quite tall in the forties. She was skinny enough to be nicknamed bird-legs in high school. She never got fat or even a little pudgy.

I only remember mom being sick a few times, mostly during the Christmas season. Overworking and the pressure probably got to her. She did have a few issues. Her “sinuses” bothered her a lot. She took Dristan tablets for the “sinus headaches”, but they did not help much. I also remember some kind of saltwater purge that she did. When my dad quit smoking many years later this issue disappeared almost immediately.

She also suffered from varicose veins. I don’t know any details. She might have also had diabetes. I know that her mother did. Mom never complained about anything, and she never let any symptoms slow her down.

When she was in middle age she started to have problems with memory and confusion. It was not Alzheimer’s, but the doctors never were able to pinpoint what caused her so much difficulty. My dad said that she asked him one time, “Jim, what did I do wrong to deserve this?” Of course, he had no answer.

When she died in 1998 (described here) my dad did not request an autopsy to determine what the source of her problems was. I rather hoped that he would, because I wanted to do something about it if I inherited it. I am older when I write this than she was when she died. So, I guess that I did not get it.

The biggest regret in my life is that I squandered the opportunity to know this wonderful woman better.

What I inherited from my mom:

Skin color
Hair
Build
Social reticence
Love of music (but different taste)
Work ethic
General demeanor
Aversion to arguments
Early bird.

1. The fact that I asked no more questions is, to me, convincing evidence that I must be somewhere on the autism spectrum. I have never asked people about their lives. Although I have always been good at remembering names, I almost never remember the names of relatives of acquaintances, even if I have seen them many times. For example, I have a great deal of difficulty remembering names of members of Sue’s family. I know my own cousins, but I could not name any of their children. It never really occurred to me that I was excessively solipsistic. I just considered myself less nosy than most. In my defense I always try to think of the potential effect on others before I do something, and I never deliberately do anything that might inflict pain on someone else.

2. Uncle Rich apparently died in 1972. My recollection is that he worked for a company called Gustin Bacon Mfg. that manufactured pipe joints and, for a time, air horns for trains. I have no idea what he did there. I also don’t know if he remained in the house on North Thorpe after the Wavadas moved south in 1955.

3. I don’t know when we purchased the TV, but I was a big fan of the Howdy Doody Show, and I am almost certain that I watched Hopalong Cassidy, which only ran until 1952. I cannot picture our television in the house on N. Thorpe, but we must have had it there.

4. This was a bizarre song: three women fantasizing about dancing with another woman. “All the fellows wishing they were me.”

5. This naturally raises the question of whether my parents employed birth control. The Church has never sanctioned anything besides the “rhythm method” for birth control. If that was what they did, they were certainly good at it. I was conceived a little over two months after their marriage. Jamie was conceived shortly after they moved to a new house with a spare room.

6. It turned quite a bit darker by the time that she went to school.

7. When I started cooking for myself I almost immediately tried to fry chicken. I never got it quite right. It is difficult and time-consuming. The spattering of grease makes a mess. I eventually just gave up. It did not seem to me to be worth the effort.

8. In my dad’s estate I found a used ticket for Super Bowl III and one for the Rose Bowl in 1970 that featured Michigan and Southern Cal.

1948-1979 Catholic Upbringing

Posted on August 1, 2024 by Mike

Catholicism and me. Continue reading →

This is a painting of the Ursulines arrive in New Orleans in 1627. I can testify that heir fashions did not change a whit in the next 335 years.

I have been a Catholic or an ex-Catholic for all but a few days of my life. My parents arranged for me to be baptized as a Catholic as soon as it was possible. My mother and father were Catholics. Every single relative whom I met was Catholic. I attended Mass every Sunday and holy day of obligation for approximately three decades. I went to Catholic schools for twelve years; most of my teachers were Ursuline nuns or Jesuits. I was an altar boy in grade school, and a member of the Sodality in high school. I went to a state university, but I never missed Mass, even when I was out of town on vacation or a debate trip. I never missed Mass when I was in the army, working in Hartford, or living in Plymouth, MI, in the seventies. Catholicism formed me in many ways.

Catechism

Biblical stories were rare in Catholic schools.

Catholicism is fundamentally different from other Christian religions in at least three ways. Catholics are not educated using biblical stories, and they are not encouraged to read the Bible on their own. I never heard about Bible studies until I started associating with Protestants. Young Catholics are taught what to believe using the catechism, a thin book of fundamental questions and correct (or at least authorized) answers about God and humans. Catholic students—at least in those days—spent hours memorizing them and many more hours being drilled about them. The first two pairs in the version that we used were:

“Q: Who made you?” “A: God made me.”
“Q: Why did God make you?” “A: God made me to show forth his goodness and to make me happy with him in heaven.”

There were many more. I remember that Sr. Lucy’s second-grade class had an oral exam that covered eight or ten pages¹ of these questions and answers. Before the test I was quite certain that I had all of the answers memorized, but I totally blanked on one of them. This failure totally crushed my spirit. I might have even cried. Sr.Lucy tried to comfort me, but at that point I was accustomed to academic success and just could not countenance my failure.

The catechism was comprehensive and coherent. It represented what Catholics believed. You could argue about other things, but contradicting anything in the catechism was, literally, heresy. For decades I assumed that other sects also had a fixed set of beliefs. When much later I participated in a group reading religious literature, I was shocked to find that the participants—al members of the same Protestant denomination—did not understand and agree upon the fundamental concepts of faith and hope. These people did not share the same religious beliefs. They just liked their minister and the other members of their flock.

To Catholics faith was agreement with the postulates of the catechism. Hope was confidence in God keeping up His/Her/Their side of the bargain. Love was respect for all of creation.

Seven Sacraments

The second identifying feature of the Catholic religion is its seven sacraments.

Other denominations baptize their members. A Catholic baptism has the primary purpose of providing absolution for “original sin”, a tarnish inherited from Adam and Eve that precludes salvation². That explains why the ceremony is arranged by Catholic families almost immediately after birth, and why the infant has no say in the matter.

We were taught that if someone who had not been baptized—whether a solid citizen or a mass murderer—was about to die, it was your duty to baptize them. A priest was NOT required. The nuns taught us that there were several forms of baptism, some of which did not even require holy water. I remember kids arguing about whether water from the radiator of a car could be used in an emergency. The answer may have involved the percentage of antifreeze.

The sacrament that involves confessionals is called penance³. Few, if any, other denominations have meticulously prescribed methods for forgiveness of the myriad sins committed after baptism has wiped one’s slate (that is how I thought of it) clean. Some protestants (commonly called heathens by Church members) claimed that faith alone was enough, but that has always seemed transparently flawed to me. What’s faith got to do, got to do with it? You sinned; you died without absolution; you go to hell.

Cleansing the slate requires confessing one’s sins to an ordained priest. Catholic priests can withhold absolution if they are skeptical of either the penitent’s “heartfelt contrition” or the expression of a “firm purpose of amendment”. To me it made sense that the well-trained clerics were called on to make these important decisions.

Heathens often want to know what it is like to go to confession. For me the anticipation was worse than the event. No priest ever asked me to provide any sordid details, and certainly none ever withheld absolution. The “penance” prescribed could be anything, but in my experience it usually was a small number of Our Fathers and/or Hail Marys as well as “a good act of contrition”, in a prescribed format. After a few years of Catholic schools I (and everyone else whom I knew) could recite these prayers very rapidly. We used to hold races.

I never confessed any “mortal sins”, offenses that would be serious enough to merit eternal damnation. Should I have confessed my involvement with Sue while her first husband was still alive? I don’t think so. The Catholic Church did not recognize their marriage; why should I? Whether the Church would have condoned the forty years that elapsed before we were wed in a short civil wedding is a moot point. By that time I had fallen by the wayside.

Youngsters were allowed to receive the Eucharist when they reached “the age of reason”, usually in the second or third grade. That does not mean that they understand the concept of transubstantiation on which the sacrament is based. However, they were required to make a good confession before their first communion, and the two requisites for absolution demand the ability to distinguish right from wrong. By second or third grade most Catholic youngsters had a pretty good idea of what was “class participation” and what could get your knuckles rapped.

The Eucharist has always been part of the Mass. In my youth the priest lay the consecrated host on your tongue; he did not hand it to you. The priest drank a little wine, but he did not share it with the communicants.

Before receiving the consecrated host for the first time our class had a dry run. It felt like a piece of paper that wants to adhere to the tongue. It has neither of the taste nor the texture of food. I had a lot of difficulty swallowing the (unconsecrated) host the first time that a nun put one on my tongue. I don’t know why; I never experienced any subsequent difficulty.

You can tell he’s a bishop by his crook and his miter.

I never really understood how confirmation fit into the sacraments⁴. It was supposed to make you stronger. You were allowed to pick a name; I chose Peter. The archbishop came to town. We all lined up, and he went down the line and gave each person a gentle slap on the cheek.

Almost no one has ever received all seven sacraments. One would need to be ordained as a priest (holy orders) and married (matrimony). Since women have never been allowed to be priests, half of the population was immediately excluded. A few widowers have been ordained late in life. I never asked whether priests who disclaimed their vows could be married. A vow is a vow, but there may be some wiggle room that I don’t know about.

Father Brown whipped out his stole and ointment and performed extreme unction on lots of murder victims.

Up to the end of the sixties the seventh sacrament was called extreme unction. “Unction” meant anointing with oil; “extreme” meant that it was reserved for terminal cases. I considered this a great name, but it has undergone several rebrandings in the last few decades. It was called last rites for a while and then the sacrament of the sick. At some point it was renamed anointing the sick.

As I understood it, the oil lubricated the pathway to heaven for someone who was deathly ill. On television it was sometimes used even when the symptoms included the termination of all bodily functions. You can never be too careful. Maybe the living soul was stuck between two non-functioning organs. Why take a chance?

Popes

The papacy is the other unique institution. One person, the Bishop of Rome, is given the lifetime occupation of administering the Church worldwide. It has worked pretty well for 2,000 years or so. In the twentieth century I was about as familiar with the popes as the average Catholic. The popes in the first fifty years of my lifetime—Pius XII, John XXIII, Paul VI, John Paul I, and John Paul II—were well respected by most Catholics. In general they did a good job directing the Church in all areas except one. The elephant in the room will be discussed below.

Several decades after I dropped out of Catholicism I conducted an incredibly detailed study of the papacy—the institution and the individuals. I discovered that the popes were quite diverse. Some were geniuses, some were greedy or vindictive, one was hen-pecked!. A fairly large number of them spent little or no time in Rome. The Holy Ghost, operating through the College of Cardinals (and a number of other diverse electorates), has demonstrated eclectic taste in pontiffs.

The illustrated book that I wrote about the popes is posted here. The story of how it came about is related in this blog entry.

The Calling

The nuns and, to a lesser extent, the Jesuits talked about “the calling”. They uniformly insisted that at some point in their lives an event of some kind occurred that demonstrated to them that their God-ordained destiny was a religious career. None of them described the nature of that event, but each one indicated that anyone who received such a calling understood that God had definitely designated his intention for them.

While I was in grade school and high school I was a devout Catholic and, at the same time, extremely arrogant. I expected to receive the calling from God, probably just after I was an all-America wide receiver at Notre Dame. I listened intently for the call. In my senior year of high school I went on a retreat for several days with the members of the Sodality at Rockhurst. The priest conducting the event emphasized that everyone should listen carefully for his calling. I did, but I heard nothing. I was quite disappointed.

Years later I gave some thoughts as to what the events that so many of my teachers interpreted as a calling could have been. If it was not the usual hormonal firestorm occurring in an unusual setting, I could not hazard a guess. Here’s a clue, however: two of the nuns who were my teachers at Queen of the Holy Rosary were Sr. Ralph and Sr. Kevin. Where did they come up with those names? They are supposed to choose the name of a saint. The following was published by the Houston Chronicle in 2005:

There are two Saint Ralphs in the Catholic hagiography: Ralph of Bourges, a ninth-century French abbot, and Ralph Crockett, a 16th-century English martyr. Compared to Saints Peter and Aquinas, the Ralphs were theological underachievers. Crockett tried to convert England to Catholicism but was hanged, drawn and quartered. Ralph of Bourges’ principal accomplishment seems to be taking part in the Synod of Meaux. Ralph, it appears, is the patron saint of mediocrity.

St. Kevin lived (allegedly for 120 years!) as a hermit in a very small cave in Ireland. This was on Wikipedia:

One of the most widely known poems of the Nobel prizewinner Seamus Heaney, ‘St Kevin and the Blackbird’, relates the story of Kevin holding out his hand with trance-like stillness while a blackbird builds a nest in it, lays eggs, the eggs hatch and the chicks fledge.

No wonder I didn’t hear anything on that retreat.

“Falling Away”

My transition from ardent Catholic to complete skeptic was a fairly sudden one. The events involved were described in this blog entry.

I must emphasize that in the twelve years that I attended Catholic schools I did not witness or even hear any rumors of any kind of questionable conduct from any teachers or administrators. Furthermore, I did not hear of any inappropriate behavior at any parish that I lived in.

One slightly peculiar event occurred in the few months that I was stationed at Seneca Army Depot in 1972. I have described it in this blog entry.

My dad once told me a story that he heard from his brother Joe, the Benedictine priest (introduced here). Evidently, when he was still in Burlington, IA, he approached the prior or the abbot or some other Catholic bigwig to complain about abusive conduct by one of the other priests. The only result was that the offender was moved to another part of the country. My uncle may have made a minor stink about this and/or threatened to make a major stink. In any case he too was transferred. His destination was as remote as is imaginable, Kelly, KS⁴. Imagine a small country town with a pastor who was a Benedictine monk with a masters degree in economics from the University of Chicago.

I cannot register any surprise at the Church’s response to the flood of allegations of sexual abuse by Catholic clergy. I can only think of three explanations for such behavior by a clergyman:: mental illness, possession by the devil, or simple unwillingness to resist the temptation. In any case the perp was probably called to account for his deeds. He was undoubtedly asked if he was contrite and whether he would be able to prevent recurrences. He almost certainly answered “yes” to both questions. If the bishop felt that he was sincere, he would have no choice but to provide absolution. The man’s immortal soul was at stake. The actions may have been (usually were) criminal, but they did not put anyone’s soul in jeopardy.

If the bishop was not convinced, then he would be faced with the prospect of choosing between mandating mental health assistance, initiating an exorcism, or calling the cops. All of these options would be considered disastrous by any bishop. Keep in mind that the offender had received a calling to work for the Church. He and the other clergy were the tools that the bishop was asked to deploy in order to provide eternal salvation, In my day the number of vocations was critically low and decreasing. So, why not see if the situation could be salvaged?

I don’t think that it was an official policy. Nevertheless, the bishops made the same decision almost without exception: They quietly tramsferred the perps to a different location. This would solve the problem if the subject was actually willing and able to stop his crimes, or if the new location did not provide the same temptations. This may have occasionally worked, or it may have worked long enough for either the perp to die or become unable to commit the crimes or for the bishop to die or be replaced. The other solutions mentioned above would have certainly removed one of the clergy on whom the bishop depended and generated publicity that would likely reduce vocations in the future.

Altar Boy

I served as an altar boy for two or three years. At Queen there were two Masses every weekday. One was at 6am. The other, which was attended by all of the students. was held at 8:30. The 6 o’clock mass was always a low mass, which meant that only two candles on either side of the tabernacle had to be lit by the senior server, mostly because there was no music. These Masses were also much shorter and required only two servers. Actually one would suffice in a pinch, but two looked more balanced.

Sometimes the 8:30 Masses were high Masses. That required lighting six candle that were much higher on the altar. A device⁶ with a long wick at the end of a brass pole is used both to light and snuff the candles. This was the one thing that required a bit of skill. If a lit wick broke off and landed on the altar cloth, there would be heck to pay.

The Mass always proceeded in the same order. The only variation was for the epistle and gospel readings and the sermon. The first two were determined by the Church’s official calendar. The sermon was determined by the priest. At the daily Mass, low or high, it was generally omitted. It was hard enough to keep hundreds of squirmy youngsters under control even when the nuns required that each leave room for his/her guardian angel on one side.

The rest of the Mass was called the “ordinary”. While I was a server it was all in Latin. To become a server you had to memorize all of the responses. Some of these, like “amen” and “et cum spiritu tuo” were easy, but the ones in the beginning were somewhat challenging. The very first response was “ad Deum qui laetificat juventutem meam.”⁷ Probably the reason for multiple servers at nearly all Masses was to make sure that at least one was able to say the proper response out loud.

At a high Mass the following were sung by the entire congregation: Kyrie, Gloria, Credo, Sanctus, and Agnus Dei. There were several sets of music for these. Some of them were quite elaborate. There were often hymns at other spots as well. All of these were in blue books that were available in the pews.

The servers were not asked to sing, but each had designated duties. The one on the right rang the bells to wake up parishioners that the important part was coming. The two in the middle handled the cruets that were used in the ablution section The one on the left was called “the dead end” because he (no girls!) had no special responsibilities. When they were not busy, the servers knelt⁸ at the foot of the altar. They got to sit during the epistle, gospel, and sermon. One of the nuns would always be on the lookout for squirming or poor posture.

The priest’s dressing room, called the sacristy was on the left (from the point of view of the congregants) of the altar. Priests wore (at a minimum) a white chasuble and cincture beneath the vestments, which varied in color depending on the type of Mass and the calendar. Green was the most common. The servers’ room was on the right. They wore white short-sleeve surplices over black cassocks. There were about ten of each to choose from, first come first serve. I like to get there early. In the eighth grade I was one of the tallest, and only two or three went down to my ankles. Both the priest and the servers were fully dressed before donning their religious attire.

It was considered an honor to be an altar boy. In retrospect I find it amazing that my mom was willing to drive me to the early service. She was supportive of almost anything that I wanted to undertake.

Mackerel Snappers

Those fish were not “wild caught” within 500 miles of Kansas City.

In the Wavada household meat was NEVER served on Friday. It was likewise absent from my grade and high schools. My recollection is that I had cereal for breakfast and cheese sandwiches for lunch. There was no fresh lobster in the Kansas City area. The only offerings for supper that I remember were spicy boiled shrimp, fried catfish, fish sticks, and tuna and noodle casserole. The last was by far my favorite of those four. However, I don’t think that I complained much. My mother was a very good cook.

Why did we (and nearly every other Catholic family) deliberately refrain from eating meat on Fridays? I don’t think that it was actually decreed by the Church in the way that attending Mass was. That was derived from one of the Ten Commandments. The fasting was just one example of the “offer it up” approach to life that was drummed into us. Whenever you were disappointed, upset, or frustrated, a nun or priest would tell you to offer the situation up to God. Friday was chosen in memory of Good Friday, on which Jesus suffered so much for the rest of us.

Catholics were also encouraged to give up something for Lent, the forty-day period before Easter. Most of the kids whom I knew gave up candy or nothing. Since I did not have a sweet tooth, that would not have been much of a sacrifice for me. I might have tried to do without Coke or potato chips, but I doubt that I had the willpower to endure forty days without them.

Prayers

Praying in the Catholic Church is largely a matter of rote. For example, saying the rosary consisted of saying 53 Hail Marys and a handful of Our Fathers and Glory Bes at a supersonic pace while cogitating about one of three sets of “mysteries”. My family recited the same prayer, which we called “Grace”, before every evening meal. At QHRS my vague recollection was that we all stood up at our desks and recited the same prayer right before lunch. My mother may have made me say it before breakfast. Here is what we said:

Bless us, O Lord, and these Thy gifts, which we are about to receive from Thy bounty through Christ, our Lord. Amen.

I never noticed before that there were two Lords in this prayer. One apparently owns the bounty; the other distributes it. If I had asked about this, I wonder what the nuns would have said.

Here is what I think about prayers with a specific purpose—asking for something, thanking for something, etc. If God is all-powerful, then He/She/They is also omniscient and therefore knows about the situation. Why would God care about whether someone debased himself to obtain something or express an emotion? Surely, if God is ever willing to tamper with nature, the decision would not be induced by nagging. Similarly, why would God care about whether someone was willing to forgo meat on Friday?

To me it is a lot easier to understand why the Church and its clergy would care about enforcing discipline than to think of a reason why an omniscient and omnipotent Being would be impressed by prayers or self-imposed suffering. I remember thinking how strange it was when both Argentina and Great Britain fought over the Falkland Islands. Both countries insisted that God was on their side in the conflict. I wonder if there were many conversions in Argentina from Catholicism to Anglicanism when the Brits prevailed.

Saints and Miracles

A few other religions have saints, dead people who are purportedly now in heaven. In the Roman and Greek Orthodox Churches they are a big deal. Cults that worship saints—especially Mary, Jesus’s mother—have developed over the years. “Queen of the Holy Rosary”, the name of our parish, was an example of the strange twists that the cults can take. Mary had nothing to do with the rosary. It was invented many years later. I don’t know if there is a singular “holy rosary” somewhere, but the only way that Mary is associated with the beads is the fact that the Hail Mary prayer is recited fifty-three times.

As far as I was concerned the popes decided—using a complicated legal process that involved the assessment of miracles and a “devil’s advocate”—who was a saint. Since the pope was infallible, that was it; they were in. Later I learned that during the first few hundred years of Christianity, lists of martyrs and other prominent Christians were created. At some point all of the people on the list were referred to as saints even though the process of getting on one of these lists was much less sophisticated than the rigorous process with which I was familiar.

The medals that I remember were pinned to the visor on the driver’s side.

In my day St. Christopher was one of the most popular of all saints. Many Catholics carried a medal of the saint. It supposedly provided protection against accidents. There were many contradictory stories about St. Christopher, but the evidence that he was a real person (as opposed to a fable or a composite of different people) was scant. In 1970, the year that I graduated from college, the Church removed him from the calendar, but he was still worshiped as a saint in some places. For that matter Charlemagne, who routinely executed thousands of people whom he captured, wass widely considered a saint and venerated as such. Although the emperor was never canonized, his statue was placed prominently in the narthex of St. Peter’s Basilica.

I think that my mom had a St. Christopher medal in her Oldsmobile 88. I could be wrong.

To be confirmed as a saint you had to have several miracles attributed to you. I firmly believed that there were thousands of documented miracles associated with these holy people. I took it as a “given”, not worth thinking about any more.

The nuns and priests that I encountered did not spend a lot of time discussing the saints. The one story that I remember vividly featured St. Dominic Savio and his biographer, Don Bosco. The saint died when he was only fifteen. Evidently he was extremely intelligent and absolutely devoted to becoming a saint. For a while I was inspired by his attitude, but eventually I reverted to my previous philosophy of doing whatever I could get away with.

The champion canonizer has himself been canonized by Pope Francis.

I am not sure which miracles Pope Pius XII (discussed in great detail here) attributed to little Dominic. By 1978, the beginning of the pontificate of Pope John Paul II, advancements in science had made obsolesced the standards of evidence previously used for verification of miracles. J2P2 canonized approximately 480 people, probably more than all of his predecessors combined. What process did he use? He just announced every so often that the list of saints was longer.

Much later I did a little research in the area of hagiography. I concluded that anyone who lived before the Renaissance and is considered a saint should be treated with suspicion. Some almost certainly were fabrications, others were probably composites of two or more stories, and some who were real people were rascals or worse..

Sacred Objects

The *duomo* in Milan is one of the most amazing plzdes that I have seen.

The Catholic Church has for a very long time made use of statues, paintings, and relics. The duomo in Milan has over 3,400 statues, including a very large number on its roof and a very famous one in the church of a flayed St. Bartholomew carrying his own skin. The altar in every church contains a blessed relic—usually a fragment of a bone alleged to be from a saint.

I remember that my class had a raffle of a few such tokens one year. Kids bought raffle tickets. First prize was a statue of Jesus that was perhaps fifteen inches in height. The secondary prizes were far inferior, probably “holy cards” with a picture of a saint or a miracle and some explanatory text on the back. For some reason I really wanted that statue. My only source of income was my allowance, which, if memory serves, was twenty-five cents per week. However, I spent almost nothing. I bought quite a few baseball cards over the years, but otherwise I was miserly.

On the day of the auction I brought all of my money to school and purchased more than half of the total tickets. Sure enough, I won the statue, but I did not win any of the other prizes. In retrospect I should have bought no tickets. After the auction I could have made the winner an offer he/she could not refuse.

I don’t remember what happened to that statue. I don’t think that it survived the move from Prairie Village to Leawood. For the most part my family did not take part in the iconography that was prevalent in Catholic homes in the fifties and sixties. However, I do remember wearing one religious item for quite a few years, a Brown Scapular.

The scapular was composed of two cloth rectangular pieces connect by two straps. One piece went on the front and one on the back. It was inspired by the habit of the Carmelites, which was, or course, much larger. The ones that I saw were woolen. Evidently, that requirement was dropped at some point.

You can’t just buy scapulars. I don’t remember this happening, but at some point the older kids at QHRS must have been “enrolled”. Part of the admonition is “Wear it as a sign of her [i.e., Mary’s] protection and of belonging to the Family of Carmel.” Furthermore, “whoever receives the scapular becomes a member of the order and pledges him/herself to live according to its spirituality in accordance with the characteristics of his/her state in life.”

Although it has never officially been part of the Church’s teaching, the Brown Scapular has for a very long time been linked with the “Sabbatine Privilege”, which promises that the wearer will be released by Our Lady of Mt. Carmel¹⁰ from Purgatory on the first Saturday after death. This was great! Purgatory was the place to which people were sent if they died with venial sins that were not absolved. Every “impure thought” was such a sin. Practically every adolescent who died would be forced to spend time—an hour, a year, a millennium?—roasting in purgatory. If, however, he had the Sabbatine Privilege, his time there would be less than a week. If he got in a car crash after partying hard on a Friday evening, he might go straight to heaven as long as he was still wearing his Brown Scapular. “So long, losers!”

My scapular had several pieces of cloth in each of the two sections. That is all that I remember of it. I don’t remember when I stopped wearing it. I certainly did not wear it in Ann Arbor.

There also was a version of the scapular that was a medal.

Big Events

The two big events on the Church’s calendar were, of course, Christmas and Easter. I remember being surprised that I was chosen for the boy’s choir as an eighth grader. We sang “Oh, Holy Night” at the midnight Mass.

For Easter I was chosen in the eighth grade to serve either at the high Mass on Maundy Thursday or Easter Sunday. I do not remember which.

1. This is almost certainly an exaggeration, but I remember quite clearly that this was a momentous event. Maybe it was preparation for First Communion or Confirmation. The most famous version is the Baltimore Catechism, which has been posted here.

2. In my day babies who died unbaptized supposedly went to a place called Limbo. In 2007 the Church waffled a bit on this and concluded that there is hope that God will do what humans were unable to do, namely baptize them himself. Don’t try to visualize this.

3. For some reason it seems to be called “Penance and Reconciliation” in 2024.

4. I wonder if it was added later to bring the list to seven. Most religious lists seem to have three or seven items. I might be on to something. The Encyclopedia Britannica The number of sacraments also varied in the early church, sometimes including as many as 10 or 12. In the sixteenth century the Council of Trent specified the list that we learned.

5. My experiences with Fr. Joe after he was sent to Kelly are posted here.

6. I expected to discover a Latin name for the pole, but it is merely called a candle lighter.

7. I discovered in my Latin class that some heathens might have been able to read this, but they would not have understood us when we said it. They had a markedly different way of pronouncing some letters. They rendered Caesar’s famous dictum “Veni; Vidi; Vici” as “WAY knee WEE dee WEE kee”.

8. What a wonderful thing it was to still have cartilage!

9.In my day the three sets were the Joyful Mysteries, the Sorrowful Mysteries, and the Glorious Mysteries. They told the story of Mary and Jesus in chronological order. Each had ten “decades”, one for each group of ten beads. I had never heard of the Luminous Mysteries, which are apparently prayed on Thursdays. All of these have been explained in detail on the Internet here.

10. I am 99 percent certain that “Our Lady of Mt. Carmel” is the same as Mary, the mother of Jesus. For some reason she has dozens of titles, each of which emphasizes something different about her. Incidentally, the Church has never officially preached that Mary shows up and checks for slightly charred scapulars every Saturday. However, it dies claim that Mary never died. She was “assumed” into heaven. If an archeologist ever makes a case that Mary’s tomb has been found, all Catholics must immediately denounce him/her/them as a heretic.

Wavablog

Memoirs, bridge, popes, travel, and other stuff

Monthly Archives: August 2024

1948-1970 Dad and Me

1948-1970 Mom and Me

1948-1979 Catholic Upbringing